Friday, July 15, 2011

calabar the beautiful place











































From the airport to Bedwell street and Royal Watt market, the roads are tarred .The roads are neat and they glitter like gold.Dont ask me what i went there to do , we all know how the Calabar women or girls are: they are loving and great .....But i did not go there because of this.


























But something struck me in Calabar and that is their love for arts and crafts.While strolling along the streets you will see ''beautiful girls'' but cannot talk and immobile, you will see ''legs'' , and the tallest flag in Nigeria and in Africa.You will also see the prison brickwall left there for everybody to see, and this was where the late Chief Obafemi Awolowo was kept when he was accused of plotting to overthow the governmnent in the 60s.


























You will again see the sorrowful river where our children, brothers and sisters were ferried away to the Carribean Island, Europe and other places where they worked in their cocoa, coffee plantations.May God forgive the white men.













Calabar is a tourist place to visit.

Thursday, July 14, 2011

is this right?





















Is this the right way to pray









I am confused , is it right to be worshipping the dead or to be going to the graveside to pray?









During my adventure i took these pictures at Ayo Babalola's mausoleum.I met devotees who knelt down praying , some slept by the grave side while oil,photographs, kegs of water and many other things were placed on the grave.They believe the spirit of Babalola is still alive and working for them.









Is this not necromancy or what?

Monday, July 11, 2011

'my labours of the past are in vain'








My labours of the past are in vain
Pa Gbadamosi Ganiyu Olatunde, an 83-year- old pensioner cries out that he is dying of hunger as his pension has not been paid for months. Taiwo Abiodun who visited him in Ijebu- Ode writes.







Dressed in his jalabiya Muslim praying gown that has seen good old time and with tajia cap to match. He looked unkempt as his appearance exhibited the pitiable condition he is. In his sparsely furnished sitting room where The Nation met him , the 83- year- old pensioner in hushed and emotion laden voice stammered ‘’ I have just had my breakfast few minutes to 4pm . I am poor and I don’t have money to buy food that is why I skipped my breakfast in order to have this lunch. I do not know where my supper will come from, and if I die , of which I don’t pray for now, I know Allah will accept my soul’’. He pointed to the dinning table , and in low voice whispered ‘’ that is the remaining tea without milk and sugar I took ‘’ .






With the little energy left in him , Pa Gbadamosi wobbled for some minutes in the living room and then sank into one of the sofa chairs with the praying rosary in his right hand rolling the beads one after the other chanting Alau Akba!, Alau Akba!! , while using his left hand to fiddle with the strands of his grey goatee while nodding his head intermittently.






The octogenarian with the fewer teeth in his mouth is lean and weak. He looks wearied and fagged out. His eyes had sunk into his sockets while his skin has become rough not only because of old age but hunger and uncertainty that had enveloped him not only this , nature has done a fatal blow on him while his health is deteriorating. He was nervous as he spoke. ’’I am the oldest man living on this street now and I am not too old to die , but should I die by hunger ?’’, he rhetorically asked as he glanced at the ceiling for some minutes as if that would provide an answer to his questions .






The old man who despite his age still has good memory of his past in the civil service said the civil service years were memorable period he would live to remember as he served his father’s land with vigour, conscience and sincerity.






Narrating his working years , he said ‘’ I started working in the Federal Civil Service in Federal Ministry of Finance, in the NIPOST department in August 8th 1955 as a clerical officer and rose to the position of Senior Accountant Level 10 Step 3 . I retired on 7-3- 1988 on the ground of age , after spending 35years of active service.’’ He showed a photocopy of his disengagement letter dated May 5th, 1987, from the Area Postal Controller ,Oyo Postal Area , Ibadan that reads ‘’I am directed to inform you that from the records of birth you submitted on your appointment, your date of birth is 7/3/28 as you will attain the age of 60 on 7/3/88 you are hereby advised to ensure that you take annual leave due to you to expire at the eve of your birthday while your retirement from the Federal Public Service becomes effective on your birthday i.e 7/3/88.






The letter was signed by one S.A.Ajetumobi, on behalf of the Postmaster General
The old man again in order to convince this reporter brought out his file that reads the following other details of his particulars Pension Code is 52-1160-cv, Retirement Ref .PEN /PN6397 of 5-5-88. Estab File No P.43695/118/C/PEN OF 28/8/89.Pension Bank –First Bank of Nigeria with account No of 1973010096011, Ijebu Ode.






He said he had written several letters to the presidency, Office of civil service of the federation , Abuja, intimating them of his plight that he has not received his salary for months yet there was no response .






Asked whether he did not plan for his retirement while in active service , the old man looked up and said ’’ I worked very hard, I bought shares with the little I was earning then but today most of the companies have folded up .I was really obedient and hardworking during my years. I thought I would benefit from the government pension scheme like the former beneficiaries who too had enjoyed, and that I would by now be resting and enjoying my last days on earth without sweat. I thought I would wake up , eat and rest with the position of level 10 I had attained before Imy retirement which I believe was the best thing to do, but here I am wallowing in abject poverty’’.





.
Asked whether he had any regret working in the public service, the old man looked at this reporter and responded in a croaked voice that showed his regrets and anger and declared ’’ In those days nobody was willing to work in companies because of the government’s pension scheme. We were counselled that the best job then was that of the civil service so that when we retire home we would have something to fall back upon . But see what we are all experiencing now , we are falling back on poverty .’’






According to Gbadamosi, pensioners are dying everyday ,’’You see I am sick, I have no money to go the hospital , I cannot buy drugs for myself and I have become a beggar on the street. I lost my junior wife sometimes ago while my senior wife is sick and had been taken to Abeokuta by her children in order to take care of her. At 83, when I am supposed to be eating from the fruit of my labour , I am still here on earth suffering as if I did not work at all. So all the services I rendered for the past 35 years to my fatherland is in vain.’’






On the efforts he and his colleagues had made so far, the old man said did not fold their arms as the Federal Government pensioners used to converge at St Augustine School, in Ijebu Ode every Thursday to discuss what should be done. ‘’We had prayed a lot to let God in His mercy take control but no sign of remorse from the federal government’’, he said as he drooped his head .






Comparing the jumbo salaries the political office holders and House of Representatives members are earning with the pensioners he declared’’ I jotted this down from the newspapers how the politicians are being paid. while the Speaker of The House is carting away 100million naira home every month, the Deputy goes home with 80million, and the least which is the Minority Leader pockets 50million naira monthly , while we pensioners are suffering. At my age , I think the younger ones especially those in the corridors of power should remember us, the old ones and have mercy on us .These politicians’ parents are enjoying and we are here suffering .Are we not in this same country and going to the same market?’’’.





He said as he instructed this writer to highlight on the monthly salaries of the public officers.‘’I have written several letters to the federal government to look into our affairs, I have personally written to beg them pay my meagre pension which is 24,000naira , my last two children are still in the university and I am living alone here. The most painful thing is that if I die today sympathisers would believe I was old enough to die not knowing that hunger , sickness and worries contributed to my death which was caused by the federal government who did not pay my pension''.





Thursday, July 7, 2011

Taiwo's World: newly born babies are forbidden here!

Taiwo's World: newly born babies are forbidden here!: "Newly born babies are forbidden here! While the arrival of a new baby is a joy to many, contrary is the case here where..."

newly born babies are forbidden here!






















Newly born babies are forbidden here!
While the arrival of a new baby is a joy to many, contrary is the case here where a newly born baby is a taboo. Taiwo Abiodun writes on the strange ancient town in Ogun State
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The mere mention of Isolosi, a royal quarter in Sango- Ota, in Ogun state can make one shiver and develop goose pimples. Reason: it is a place where newly born babies must not be seen!. One can only see toddlers , young and elderly people but not babies. In fact, hardly can one see or hear the cries of a baby there not to talk of witnessing naming ceremonies.










Isolosi is located in Sango –Ota, very close to Lagos . The location is dotted with ancient buildings and one can count the number of modern edifices built there. There is no sign of rapid development in the area. At the entrance to the Isolosi Quarter is a big statute of one of their monarchs.










Isolosi is a cultural place where the natives do not joke with their tradition. A stranger or a new comer to Isolosi must put ears to the ground to know when the Ogbodogi festival will be held.
The festival used to be celebrated for three months but has now been reduced to 17 days due to protests and in keeping with modernisation .
Babies who are less than three months must not be in the vicinity during the festival otherwise they will not live to see the following day.
An elder in the community, Pa Prince [Alhaji] Waheed Akanbi Adegbite, 70, confirmed this.
The septuagenarian said the custom is applicable to natives and non-natives. He stated: “Infants must not hear the noise generated during the festival .But if as a native, the baby was given birth in the presence of his father , he or she could be allowed to stay but must not hear the shrill cries of the strange object that would come out at night .’’
He said further that the tradition is not new and that people are not forced to obey. In his words, “If you like, obey, if you like, do not obey,” He then burst into uproarious laughter.
Rasaq Akintoye whose wife just delivered a set of twins outside Isolosi affirmed this tradition. “I am from this area and I know it is forbidden to deliver babies here , so I need not flout the custom , I don’t want to face any calamity. Even if an indigene delivers elsewhere and the father of the baby is informed , he must not go there to see the infant but will only send materials and the name of the baby who will be christened in his absence. It took me over three months before I could set my eyes on my babies.’’
Taiwo Olorunnisola , the Ogbonpolaba Otun I of Ota Otun, said the town is generally known to have customs that must be obeyed. He said: “In Otun quarters, immediately a woman delivers , the family members must go to Ojubo Esu (Esu shrine) with gift items such as kolanuts, bitter kola, a bottle of hot drink and biscuits to thank Esu . This must be done and it is done always, it is not a new thing so that of Isolosi too is a tradition which must be religiously obeyed ’’
Asked if this is not fetish, Olounnisola said it is not. “I was born into a Moslem family , and my mother is from a Masquerade family and holds a chieftaincy position among the Egungun [Masquerade] and when she dies I will have to perform what the Masquerades demanded for . It is tradition.’’
Has anybody ever tried to defy the custom? Pa Adegbite was asked and he responded ‘’Yes there were such cases before, not now. Those who called themselves Jesus Army [Christians] and believe a lot of prayers and fasting could stop it in August 2006 advised their followers not to obey the rules of our customs but……’’he paused and continued, ‘’ those who defied our custom and believed nothing could happen just woke up one morning to see the bodies of their dead children. It did not only affect the Christians but also a Moslem sect called Shriudeen in Abebi area in 1990.The head of the sect said he and his followers would disobey our custom and he advised the members not to leave their vicinity and they defied the rules. Unfortunately, the newly born babies died and there were wailing and weeping.
Ogbonpolaba Ota Otun I corroborated Pa Adegbite’s statement and also recalled a similar incident. ‘’I remember many years ago too of a woman that defied the custom had her only child died and she did not conceive till the present moment. The woman is now very old. Many who defied it died in accidents and in mysterious ways. I used to advise others not to despise any native custom and tradition.” He added that a lot of people had to leave the area especially strangers as they could not cope with the custom’’
The Asiwaju Ogbodogi, Alhaji Abdurazaq who is one of the devotees of the Isolosi said they never forced anybody to vacate the environment. “We were innocently doing our festival and following the rules that go with our tradition. But funny enough, we were once accused of driving people away from our land whereas it is not so as we only told them what it takes and of course it would have been announced over the radio and television before the festival starts.’’
The community leaders were once reported by some non-natives and clerics to the Police. They were accused of being unfriendly while staging their festival.
A market woman simply called Mama Abebi said she had to relocate to another place when she found out what was happening to the people living there. “I decided to leave this vicinity when I saw what was happening .A friend of mine too had to relocate to Ajegunle an area in Sango. It is a strange thing to hear such stories but we cannot stop them from observing their customs.
When the Imam of Ota Otun, Imam Nurudeen Abdulganiyu Atipiji was contacted ,he said: ‘’ Everything is for God. There was tradition before religion, we cannot because of our religion throw away our tradition .Nigeria is a secular state and we should allow everybody to practise whatever he or she believes in. That is all I can say. There is no religion that is bad.”A pastor said he does not subscribe to the festival as “it is unchristian